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- "Culture", Science and State-Capitalism
Resource Type: Book First Published: 1971 Neither culture nor science can lead lives separate from the economic realities of the societies which nurture them. Science and culture, even as they are procliamed to be the harbingers of revolutionary change, are being used today by the existing social order to preserve itself.
- The Double Tragedy of Che Cuevara
Resource Type: Article First Published: 1967 To prepare themselves for the uphill struggle on two fronts it becomes necessary to also have a clear head, that is to say, a revolutionary theory, fully integrated with the self-activity of the masses. It is for this reason that we must not blind ourselves to the double tragedy of Guevara's death. Bravely he lived and bravely he died, but he did not do in Bolivia what he had done in Cuba: relate himself to the masses. Guevara's isolation from the mass movement arose from a certain concept of guerrilla warfare as a substitute for social revolution.
- Economic reality and dialectics of liberation
Resource Type: Article First Published: 1968 To work out a NEW relationship between theory and practice, a methodology is needed which is independent of existing state powers but rather flows from THE greatest "energizing principle" - the mass quest for universality, the Third World fight for freedom, TOTAL freedom, [which] refuses to subordinate the fight against class structure WITHIN a country to any "two camp theory" as if the struggle between the "East" and the "West" is the one that will liberate "The Wretched of the Earth."
- The Free Speech Movement and the Negro Revolution
Resource Type: Article First Published: 1965 It is, of course, true that it was contact with the Negro people that inspired the Berkeley revolt. It is, however, also true that the Berkeley revolt, followed by the teach-ins, in turn, changed the climate for free speech on the pivotal question of war and peace for the whole country.
- Grave contradictions of 1979 Iranian Revolution
Resource Type: Article First Published: 1979 In what proletarian revolution, exactly, was the taking of hostages, and not the rulers, but some fairly low embassy personnel, held to be a revolutionary tactic? Since when has war and revolution been made synonymous? Isn't it about time that Marxist revolutionaries labeled Khomeini's endless repetition of "we are men of war" "looking forward to martyrdom" for what it is by citing Marx, who wrote that Napoleon, the ultimate COUNTER-revolutionary, "substituted permanent war for permanent revolution"?
- Marxism and Freedom
![](/Graphics/CxLibraryIcon.gif) From 1776 to Today Resource Type: Book First Published: 1958 Published: 2000 Dunayevskaya argues that Marx's theory is the generalisation of the instinctive striving of the proletariat for a new social order, a truly human society.
- Marxist-Humanism's concept of 'Subject'
Resource Type: Article First Published: 1971 Transcendence has, in academia, both a theological and philosophic meaning far removed from practice. But transcendence as a historic category means people abolishing the old, creating the new; indeed it is the only real transcendence; all else is hogwash.
- Marxs Humanism Today
Resource Type: Article First Published: 1965 The 1844 Manuscripts didn't just pave the way for scientific socialism. Humanism wasn't just a stage Marx passed through on his voyage of discovery to scientific economics or real revolutionary politics. Humanist philosophy is the very foundation of the integral unity of Marxian theory, which cannot be fragmented into economics, politics, sociology, much less identified with the Stalinist monolithic creation.
- Marx's unchaining of the dialectic
Resource Type: Article First Published: 1983
- On the anniversary of the birth of Erich Fromm
Resource Type: Article First Published: 1980 The many articles that poured forth in 1980 when Erich Fromm died on March 18 all praised him only as a "famous psychoanalyst." The press, by no accident at all, failed to mention that he was a Socialist Humanist. Moreover, in writing MARX'S CONCEPT OF MAN (which succeeded in introducing Marx's Humanist Essays to a wide American public), and in editing the first international symposium on SOCIALIST HUMANISM, he did so, not as an academician, but as an activist.
- Outline of Marx's Capital Volume I
Resource Type: Article First Published: 1979 Marxism is wrongly considered to be a new "political economy." It is true that, loosely speaking, even Marxists refer to Marx's analysis of capitalist production as Marxian political economy But Marxian political economy is, in reality, a critique of the very foundations of political economy, which is nothing else than the bourgeois mode of thought of the bourgeois mode of production.
- Philosophy and Revolution
From Hegel to Sartre, and from Marx to mao Resource Type: Book First Published: 1973 Published: 1989 Dunayevskaya argues in favour of a re-evaluation of the theoretical philosophy of Hegel and its application by Marx and the later Lenin to the history of mankind.
- Revisiting 'Black Power,' Race and Class
Resource Type: Article First Published: 1967 There is no such suprahistorical abstraction as racism. In each historical period it was something different. It was one thing during slavery, another during Reconstruction, and quite something else today. To further insist that "Whatever their political persuasion," "All Whites" are "part of the collective white America" so that the U.S. has "180 million racists" is to blur the class line which cuts across the race divisions as well as to muffle the philosophy of total freedom which has created a second America.
- The roots of anti-Semitism
Resource Type: Article First Published: 1960 There are reasons why the discrimination against a certain race suddenly bursts forth into the lynching of an individual Negro. There are reasons why discrimination against another race takes the form, in late 19th century France, of a single wronged individual as happened in the military conspiracy against Dreyfus, whereas in another country, like Tsarist Russia, it took the form of anti-Jewish pogroms.
- Rosa Luxemburg, Women's Liberation, and Marx's Philosophy of Revolution
![](/Graphics/CxLibraryIcon.gif) Resource Type: Book First Published: 1981 Published: 1982 Part I - Rosa Luxemburg as Theoretician, as Activist, as Internationalist. Part II - The Women's Liberation Movement as Revolutionary Force and Reason. Part III - Karl Marx: From Critic of Hegel to Author of Capital and Theorist of "Revolution in Permanence."
- Rough Notes on Hegel's Science of Logic
Resource Type: Article First Published: 1961 Completed by Raya Dunayevskaya (1910-1987) on Jan. 26, 1961, these Notes comprise one of the few studies by a Marxist covering the whole of Hegel's Logic.
- State-Capitalism and Marx's Humanism or Philosophy and Revolution
Resource Type: Book First Published: 1967
- The Theory of Alienation: Marx's Debt to Hegel
Resource Type: Article First Published: 1965 One hundred years before Hiroshima, Marx wrote, "To have one basis for science and other for life is a priori, a lie." We have lived this lie for so long that the fate of civilization, not merely rhetorically, but literally, is within orbit of a nuclear ICBM. Since the very survival of mankind hangs in the balance between the East's and the West's nuclear terror, we must, this time, under the penalty of death, unite theory and practice in the struggle for freedom, thereby abolishing the division between philosophy and reality and giving ear to the urgency of "realizing" philosophy, i.e., of making freedom a reality.
- Today's Epigones Who Try to Truncate Marx's Capital
Resource Type: Article First Published: 1974 Far from 'ownership' alone determining the class relationship, Marx, from his first break with bourgeois society in 1843, through his leadership in the Workingmen's (First) International Association in 1864, to his death in 1883, never varied from 'dead labor dominating living labor' as the determinant of capitalism.
- The Union of Soviet Socialist Republics is a Capitalist Society
Resource Type: Article First Published: 1941 To prove that the particular state-monopoly capitalism existing in Russia did not come about through state trustification but by methods of social revolution explains its historic origin but does not prove that its economic law of motion differs from that analyzed by Karl Marx, Engels and Lenin. It is high time to evaluate "the economic law of motion of modem society" as it applies to the Soviet Union and not merely to retain for statified property the same "superstitious reverence" the opportunists entertained for the bourgeois state.
- The uniqueness of Marxist-Humanism
Resource Type: Article First Published: 1963 The uniqueness of Marxist-Humanism lies also in this: that despite all theoretic contributions and singleness of purpose in achieving total freedom, it asks to be "taken over" by the masses, to be subjected to the daily and long-range tests, so long only as the UNITY of theory and practice, worker and intellectual, technologically backward and technologically advanced economies, all merge in order never to stop short of "the ultimate": the new society, the new human dimension, the incorporation within the individual of all of his mental and manual talents.
- What has happened to the Iranian revolution?
Has it already run its course into its opposite, counter-revolution? Or can it be saved and deepened? Resource Type: Article First Published: 1981 The Iranian Revolution has not yet run its course. The Iranian masses have not had their last word.
- Women's liberation, then and now
Resource Type: Article First Published: 1971
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