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  1. Jai Bhim Comrade
    Resource Type: Film/Video
    First Published: 2011
    India’s Dalit (oppressed) castes were abhorred as “untouchables”. The film, shot over 14 years follows the music of protest of Maharashtra's Dalits. In an age of increasing bigotry and superstition, it is both a record of recent history as well as eloquent testimony to a tradition that has survived amongst the subaltern for thousands of years.
  2. A Marxist History of the World part 12: India: the Mauryan Empire
    Resource Type: Article
    First Published: 2010
    Neil Faulkner looks at the growth of the Mauryan Empire which at its zenith encompassed almost the whole of what is today India, Pakistan, and Bangladesh.
  3. A Marxist History of the World part 24: Hindus, Buddhists, and the Gupta Empire
    Resource Type: Article
    First Published: 2010
    More than half a millennium separated the fall of India’s Mauryan Empire in the late 3rd century BCE (before the common era) from the rise of the Gupta Empire in the early 4th century CE (common era). Economic and social change during the interval altered the foundations of imperialism.
  4. A Marxist History of the World part 56: The Indian Mutiny
    Resource Type: Article
    First Published: 2012
    The Indian Mutiny was the subcontinent’s first war of independence, with Indians of different ethnic and religious backgrounds fighting side-by-side despite the divide and rule fostered by the British.
  5. A Marxist History of the World part 94: End of Empire?
    Resource Type: Article
    First Published: 2012
    In spite of the imperialist powers' attempts to cling on to their colonies, formal empire was finished by the late 1970s. But this was not the end of imperialism.
  6. Textbook Tempest in California: Who Speaks for Hinduism?
    Against The Current vol. 122

    Resource Type: Article
    First Published: 2006
    Decades after their arrival in the United States in significant numbers following the Immigration and Naturalization Act of 1965, Indian Americans are entering the political fray. Like other ethnic communities, Indian Americans are not a monolithic group. Yet the most conservative Hindu elements have had some success in claiming to represent the whole community in recent debates regarding the certification of sixth grade history textbooks in California.

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