Green Municipalism
By Ulli Diemer
The concept of 'Green Municipalism' as a strategy for social and
ecological transformation is receiving increasing attention. I would
like to offer a few reflections on this strategy and on how it is
being formulated.
I am critical some aspects of Green Municipalist strategy, but
I want to make it very clear that there is a great deal which I
find valuable and positive in this perspective. I am in whole-hearted
agreement with the emphasis on local grassroots organizing, on the
importance of building organic links with many different sectors
in the community, on the development and nurturing of truly democratic
processes and institutions, on human scale economic activities,
and with much else. In these remarks I am concentrating on points
which I think need to be criticized, not for the sake of dwelling
on disagreements, but because I want to contribute to developing
this perspective by drawing attention to what appear to me to be
weaknesses in it. I hope that what follows will be received as a
constructive contribution from someone who is in substantial agreement
with most of the underlying principles.
To begin with the word: Municipalism. I know that those
who use this term readily agree that rural and natural areas must
be integrated into our social and ecological vision, but the fact
is that the word municipalism strongly suggest an urban-centred
perspective, one which appears to exclude people who do not live
in a municipality. To most people, and in most dictionaries, municipality
means "city or town''. Saying that 'of course we also include
rural areas in the concept of municipalism' is rather like saying
'of course when we say "men", we also include women'.
People are sensitive to issues of language. Like it or not, people
who don't live in an urban area are very likely to think that something
called 'municipalism' is not for them.
An Urban-Centred Perspective?
I suspect, however, that the problem with the term 'municipalism'
is not simply a matter of choosing a more inclusive-sounding word.
It is my sense that the analysis underlying green municipalism is
in fact primarily an urban-centred perspective, drawn out of urban
experiences, with an acknowledgement of non-urban realities tacked
on as something of an afterthought. For example, Dimitri Roussopoulos,
a leading spokesperson for 'libertarian municipalism' in Canada,
refers to the vision as "city-specific". In articles and
discussions on green municipalism, the most commonly cited sources
of inspiration include the ancient Greek city-states, the self-governing
cities of the Middle Ages, the Parisian sections of the French Revolution,
and the town-hall meetings of New England, as well as Jane Jacobs'
theory that cities are the natural units of economic life.
I am in not finding fault with these models per se. On the contrary,
I have referred to them myself again and again in trying to indicate
how a libertarian, radically democratic, decentralist, and egalitarian
society might work once freed of the oppressive weight of capital
and the state.
But what concerns me is the tendency to assume, based on these
models, that our strategy for change must therefore be a municipalist
strategy, and that our model of future society must necessarily
be a municipalist model.
One Model Fits All?
Again, I have nothing at all against movements for change rooted
in local municipalities, nor against federations of self-governing
municipalities. What I am critical of is the tendency to see this
as the strategy, the model, which fits all situations. Many good
ideas have been shipwrecked because people insisted that they were
universally applicable, failing to distinguish between situations
to which they applied and ones to which they didn't. I'm afraid
that many green municipalists are so smitten by the very considerable
virtues of green municipalism that they see it as the answer, rather
than as part of the answer.
This creates a danger of attempting to force the model onto patterns
and relationships to which it doesn't readily apply. For example,
how do you municipalize the railways, or the Trans-Canada highway,
or the St. Lawrence Seaway, or an airline, or a satellite-based
telecommunications system? How do farmers and other rural people
fit into a federation of municipalities? How do you 'municipalize'
the Labrador fishing grounds, or the Grand Banks?
One answer I've heard, but one which I don't find terribly persuasive,
is that you define everywhere as being in some municipality or another.
You don't live in a municipality? Voila! Now you do! We create them
out of thin air if necessary!
Well, sure, if your idea of municipality is broad enough to encompass
thousands of square miles, and rural and wilderness areas with almost
no inhabitants, then by definition we have a planet consisting entirely
of municipalities. But then we're getting pretty far away from Jane
Jacobs' ideas of what a city is and how it works, or from those
medieval free cities, or from the ideal of face-to-face direct democracy
at neighbourhood meetings as the model of self-government. It's
going to be tough to get much of a turnout to those neighbourhood
meetings when the residents of the neighbourhood have to travel
a hundred miles by snowmobile to get to the meeting.
The truth is, trying to force the 'municipal' model on the non-urban
parts of the country could wind up looking uncomfortably like the
'regional municipalities' created by Ontario's former Conservative
government: units of administrative convenience which often had
nothing to do with people's own sense of place. In fact, the Conservative
approach was also based on a city-hinterland model, with people
living in the rural 'hinterland' being assigned to the jurisdiction
of the 'regional municipality' - wiping out dozens of long-established
self-governing rural townships and counties in the process.
Maybe there are ways of bureaucratically forcing the municipalist
model on every situation, but to me it seems obvious that some kinds
of activity are more appropriately organized along other lines,
such as regionally, or provincially, or nationally, or internationally.
The autonomous municipality vs. the transnational corporation
In fact, I feel more than a little concerned at how green municipalism,
which in other respects contains such a radically different social
vision, starts coming uncomfortably close to the rhetoric and agenda
of the new right on this point. For what has the agenda of the Mulroney
government been over the past seven years, if not the dismantling
of all national economic and cultural institutions in Canada? What
we have seen has been a systematic assault on the railway system,
the postal system, national social and medicare programs, unemployment
insurance, federal transfer payments from the better-off provinces
to the poorer ones, the CBC, the National Film Board, the National
Research Council, the Canadian Centre for Occupational Health and
Safety (CCOHS), the Canadian publishing industry, and native broadcasting.
To me, part of the value of these institutions - and an important
part of why they are being attacked by the right - is the fact that
they are national in scope. They provide mechanisms, however inadequate,
for transferring resources from the 'have' to the 'have-not' provinces.
They place a barrier in the way of provincial governments seeking
to gut social programs: for example, a province which doesn't meet
the requirements of the Canada Health Act loses a portion of its
medicare funding. And there are certain kinds of economic and cultural
activities which because of the economies of scale only make sense
on a national level in a country with Canada's population: for example,
a railway system or the CCOHS, or a set of minimum environmental
standards.
The new right's strategy of dismantling or gutting national programs
and institutions (with Free Trade and Meech Lake as key components
of that strategy in Canada) needs to be seen as part of an international
strategy by corporate capital. The goal is to create a world-wide
'free market' in which no government will be strong enough to pursue
policies, for national or social reasons, which run counter to the
interests of transnational corporate capital. Hence the arguments
from the new right that 'the age of the nation-state is over'. In
the Canadian context, 10 or more relatively autonomous provinces
are seen as easier to manipulate than one central government. Part
of the strategy of the transnational corporations has always been
to play country against country, province against province, city
against city. Whoever offers the most tax concessions and the fewest
environmental restrictions gets the investment.
Seen in this context, the adoption of a radically decentralist
municipalist strategy while an economic system based on immensely
powerful transnational corporations remains in existence, could
simply be a means of subordinating our towns and cities even more
completely to the corporations. If environmental standards are the
same across the whole country, it is at least impossible for a company
to use economic blackmail to pit town against town.
Two strategies
These considerations help to highlight the fact that there at least
two possible versions of a green municipalist strategy.
The version which I have critiqued above is formulated as a strategy
of 'municipalizing' the economy and creating self-reliant but federated
cities. I share much of the underlying theory but I question what
I see as the overly narrow strategic focus on economically and politically
autonomous municipalities.
An alternative 'municipalist' strategy would be to see the locality
- the neighbourhood, the town, the city, the workplace, the county,
the bay (e.g. in Newfoundland) - as the logical focus of acting,
educating, discussing, and organizing for social, economic and environmental
change. The emphasis would be on creating a social and political
movement with strong local roots, but one which would not necessarily
see the locality as the primary unit of all forms of activism, nor
the municipal model of government as the Procrustean bed which everything
has to be made to fit. Movements not organized on the basis of locality,
such as those focused on particular issues or groups, would also
have a greater place in such a strategy.
Isolated by the 'Party' label
The adoption of any strategy raises the question of how to implement
the strategy.
In this context, I want to touch briefly on the question of how
Greens should relate to this fall's municipal elections in Ontario,
and to the role of an electoral party generally. Many of my feelings
have already been expressed very cogently by Brian Milani and Mike
McConkey in their article "Is This Green Politics in the Loblaws
Era?" As someone who lives in a provincial riding in which
the reactionary incumbent squeezed back in only a handful of votes
ahead of the NDP challenger, and in which the couple of hundred
votes collected by the Green Party candidate might have made the
difference, I found myself unable to understand what purpose the
Greens had in running.
I am by no means a supporter of the NDP (See my article "Let's
Stop Kidding Ourselves About the NDP" in the
November 1989 issue of Canadian
Dimension.) but I would still prefer to have an NDPer get
elected than a Mulroney Conservative or a right-wing apologist for
the development industry. Do the Greens think they are doing anyone
a favour by playing the spoiler in close races? If there was some
remote hope of Green candidates winning or even turning in a respectable
finish I could see some point, but why deliberately expend money
and energy in creating the image of Greens as a fringe party?
Beyond this specific point there is a more general one. For a political
movement to be able to legitimately proclaim itself as a party,
it first has to become a party. A popularly based political party
would be one formed by the coming together of a broad cross-section
of social and environmental movements with significant popular support.
The formation of such a party would be preceded by wide-ranging
discussions of principles and program. This never happened in the
formation of the Canadian Greens, and as a result the Green Party
continues to be seen as another small unrepresentative sect by most
popular organizations and most environmental groups.
Or a part of the movement?
If Greens in the Green Party are serious about changing this state
of affairs, they need to back up and start playing a different role,
emphasizing the building of local organizations and broader networks,
as one participant organization or coalition among other organizations
and coalitions, rather than as a party which claims to represents
the interests of many other movements who in reality play no part
in the Green Party.
This perspective should be of particular relevance to those Greens
who identify, as I do, with the libertarian or libertarian socialist
critique of representative democracy. As libertarians we argue that
our system of government is not truly democratic because people
are reduced to choosing every few years among representatives who
are not answerable to them. Yet the Green Party has entered the
same game: it too puts forward the claim to represent, or to offer
representation to, people to whom it is not answerable, people to
whom it relates as passive voters.
The Green Party needs to backtrack, to give up its claim to represent
the movement. It needs to see itself as a constituent part of a
movement which still needs to develop a shared program, let alone
declare itself as a party.
Accordingly, the Greens need to shift their focus of activities
from pursuing an elusive electoral goal to (a) developing a clearer
and more coherent program, and (b) working to win acceptance for
that program -- or to modify it -- in the wider movement.
June 1991
Ulli Diemer is a freelance writer.
Phone: 416-964-7799.
E-mail:
www.diemer.ca
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