The Debate on Canadian
Nationalism, 1968-73
The United Tendency Counter-Resolution
LSA/LSO Discussion Bulletin No. 43, April 1973
A New Stage in Canada-U.S. Relations:
Counter-resolution to
"Canada and the Crisis of World Imperialism"
Submitted by the United Tendency
The World Context
Canada, an advanced capitalist and imperialist nation-state, is an
integral part of the world imperialist system. As such, it is subject to
all the broad general social and economic contradictions which plague that
system and which are now being aggravated.
The broad outline of the last World Congress resolution, The New
Rise of World Revolution, noted that the long period of imperialist
expansion, generated by accelerated technological renovation in the
advanced capitalist countries, had resulted in significant changes. In the
United States, France, Italy, Japan, etc., there has been a veritable
revolution in the social structures, a more thoroughgoing
industrialization of the economy, a rapid decline in the importance of the
agricultural sector of the economy, and a sustaining of the boom through
the deliberate and systematic institution of permanent credit and monetary
inflation. These processes had their parallel in Canada too.
On the basis of this overall analysis, our movement reached three
conclusions: (1) that the essential motor forces of this long-term
expansion would progressively exhaust themselves, thus setting off a more
and more marked intensification of interimperialist competition; (2) that
the antirecessionary techniques, would step up worldwide inflation and
constant erosion of the buying power of currencies, finally producing a
very grave crisis in the international monetary system; and (3) that these
two factors, in conjunction, would increasingly give rise to limited
recessions of the imperialist economy.
A Special Relationship—Integration
However, the growing instability of the world imperialist system and
its impact on Canada cannot be understood without, above all, grappling
with the specific and particular relationship Canada has with the United
States of America. The expansion of the world market, increasing trade,
the rise of the multi-national corporation, and the process of
interpenetration of capital among the major powers have exacerbated
competition among them. But this process finds a peculiar, expression
between the world’s major imperialist power, the United States, and
Canada.
The developing imperialist crisis has resulted in the breakdown of old
alignments. U.S. capitalism has been confronted by attempts on the part of
the bourgeoisies of several European states to work out new protective
alliances directed primarily against it—notably, the formation of the
European Economic Community. However, in U.S. capitalism’s relations with
the ruling class of Canada, the opposite has been the case. The U.S., with
long-standing investments in Canada, has found an open door for an
accelerated penetration of the Canadian economy through a massive flood of
capital—particularly since the late fifties and sixties.
The international monetary crisis has resulted in increasing conflict
among the major capitalist powers, with the U.S. trying to pass the cost
of inflation and declining competitivity onto Japan and West Germany. In
Canada, on the other hand, the monetary crisis has resulted in the
Canadian dollar becoming locked into the American dollar. Instead of a
heightened trade war between the U.S. and Canada, the collapse of Canada’s
preferential trade relations with Britain has driven Canada into
ever-increasing, if not almost total dependency on the U.S. Instead of
acting to block the influx of U.S. capital into Canada, the Canadian
bourgeoisie has opened the doors to a flood so massive that the ownership
of the key industries and control of the financial institutions have
passed into U.S. hands. Instead of increasing rivalry between U.S. and
Canadian capital, we have been witness over the past two decades to a
process of integration of the advanced capitalist economy of Canada into
the economy of the United States.
This development has had profound effects on the dynamics of class
relations in Canada and the processes of the class struggle itself.
Since the turn of the century and accelerating during the first and
second world wars, and coinciding with Britain’s decline as a world power,
the Canadian economy has become increasingly locked into the U.S.
economy—not only through trade, but through the structuring of its
industry. Branch plants and industries were developed to supply both raw
and partially finished material to U.S. parent plants, and to take
advantage of the British preferential tariff system. In the ’40s and ’50s
the U.S. capitalist class and its state worked out a series of mutually
satisfactory preferential arrangements with the Canadian ruling class and
its state, and steadily increased its investments in Canada. Commencing in
the early ‘60s, the penetration of U.S. capital into Canada underwent a
vast acceleration.
U.S. direct investment in 1946 stood at 2.3 billion. By 1963, it had
risen to 12.8 billion and in 1971 it reached 24 billion, with some
statisticians estimating the true value to be double that. In the space of
eight years, U.S. investment in Canada had increased twofold.
The Canadian economy has become further locked into the U.S. economy
through trade. By 1970, almost 70 percent of Canada’s imports came from
the U.S. and almost 68 percent of her exports went to the U.S. While the
flow of capital investment has been a two-way process among the world’s
major imperialist powers (an interpenetration), it has been almost
entirely a one-way process between Canada and the U.S.—from the U.S. into
Canada. Through takeovers, amalgamations and corporate fusions, and
through the formation of new corporations for the exploitation of the
natural resources and work force of Canada, U.S. investment in established
Canadian industries has reached such scope that the key sectors of the
economy, almost 60 percent of all manufacturing assets, are owned, not to
speak of those that are controlled, by U.S. capital. In addition, the
banks and the financial institutions, while possibly even majority-owned
by Canadian corporate wealth, are controlled by U.S. corporate interests.
Thus between Canadian and U.S. capital and their states, we do not have a
situation of interimperialist rivalry, but a situation where the Canadian
capitalist class and its state has facilitated the domination of U.S.
capital over the Canadian economy. The Canadian capitalists are junior
partners with U.S. corporate power, both in the world political arena
(where they are very junior) and within the borders of the Canadian
nation-state itself.
Canada and Imperialism
Canada is imperialist, but its international role cannot be said to be
the role of an independent imperialist power. In relationship to its
wealth and power at home, Canadian capitalism’s foreign holdings are of
modest proportions, slightly over two billion dollars, and concentrated in
the advanced capitalist sector of the world. Its colonial investments are
modest and offer little leverage.
Canada is imperialist primarily by the fact that it has an advanced
capitalist economy and is structurally an integral part of the worldwide
imperialist system. Canada is imperialist, not as an independent economic
or military power, but through its de jure existence as an
independent nation-state—from a political point of view—as a "free"
associate member of the U.S. imperialist-dominated military alliances
NATO-NORAD, and as mouthpiece, apologist, and agent for U.S. imperialism
in such counterrevolutionary assaults as the attempt to crush the
Vietnamese revolution.
A Colony or Semicolony?
The fact that the Canadian economy has many features of an
underdeveloped economy (the bulk of its exports are raw and semi-finished
goods while its imports are manufactured goods), and the catalogue of
facts that show the subservient role of its ruling class to the U.S.
capitalist class and its continental and worldwide interests—there factors
have posed the question whether Canada is actually a colony or semicolony
of the United States. Canada is neither. U.S. investment in Canada has
distorted the development of the Canadian economy, but has not blocked its
development. On the contrary, it has immeasurably advanced the pace of its
industrialization. Canada has an advanced capitalist economy. The weight
of agriculture in its economy has declined, and there is no agrarian
question. The urban population in growing and the working class is
organized along independent class lines, both economically and
politically, against both U.S. and Canadian capital and against the
Canadian state. Canada is firmly in the ranks of the advanced capitalist
imperialist nation-states.
The Canadian State
U.S. ownership and control of the commanding heights of the Canadian
economy and the integration of the Canadian and U.S. economies has posed
questions as to the nature of the Canadian state and its role. As U.S.
domination and economic integration have increased, the Canadian state has
not gotten stronger as a defender of private Canadian capitalist
interests; it has reconciled whatever conflicts there have been with
American capital in the overall interests of the whole. This function has
been added to the state’s other function of reconciling the conflicting
interests of the Canadian capitalist class into a cohesive national
policy—both as regards 1) the demands pressing in on them by such
antagonistic forces as the working class and the oppressed
nationalities—the Québécois, Native peoples, etc., and 2) its external
interests, determined largely by the domination of U.S. capitalism.
The U.S. capitalist class has no reason to undermine the authority and
integrity of the Canadian state as an instrument of class oppression
within the nation-state itself. It certainly has no purpose in eliminating
the Canada-U.S. border through formal absorption of Canada into the U.S.
On the contrary, both U.S. and Canadian capitalists have common interests
in sustaining the state in its role, and have every cause to assure its
authority.
The central state apparatus of Canada has always been weak,
particularly due to the nationalist opposition of the Québécois, and to
centrifugal regional stresses from one coast to the other. This weakness
of the federal state has increased all the more under the impact of
growing domination of Canada by American capital. With little internal
dissension, the Canadian capitalist class has acquiesced to its state
taking on many of the characteristics of a satellite of the U.S. With the
commanding positions in the Canadian economy being held by U.S. capital
and with the interlocking of trade, the Canadian capitalist class has no
alternative. So, too, the weakness of its imperialist holdings and its
dependency on the U.S. for protection give them no other option.
The Canadian nation-state, as a "fortress-state" and as a power
independent of U.S. capitalism and its state, is a dream, not of any
important sector of the Canadian capitalist class, but of the Stalinists
in their subservience to the diplomatic needs of the Kremlin, and of the
social-democratic reformist NDP parliamentarians who aspire to administer
it. It has little basis in reality.
As Marxists, we make no moral judgment on Canadian-U.S. economic
integration and we do not project a program to either aid or deter this
process. We seek to understand it as an objective fact and to direct the
effects it has on the configuration of class relations and on the process
of the class struggle itself, to the advantage of the Canadian and
international socialist revolution.
The Internationalism of the New Radicalization
The new radicalization that arose across Canada in the early sixties
was permeated with the spirit of internationalism. It was inspired by the
Black struggle in the U.S., by the Chinese and the Cuban revolutions, by
the revolt of the colonized people of Africa, and by the Vietnamese
revolution.
This radicalization among widening layers of the Canadian population,
particularly among the student youth, soon came up against the Canadian
government, even though this same government had been able for a period to
adapt to it with some success. The first big blow to non-class illusions
about the Canadian state came with Prime Minister Pearson’s sudden
reversal and capitulation to Washington’s pressure to accept
U.S.-controlled nuclear arms as part of the expansion of U.S. military
sites across the Canadian north at the height of the cold war. This was
followed by a whole series of events, among them Ottawa’s compliance with
U.S. government regulations forbidding U.S. owned Canadian-based
industries from trading with Cuba and China, countries with which the left
identified. But the most significant impact on the left was made by
Ottawa’s complete underwriting of Washington’s genocidal assault on the
Vietnamese revolution. As part of the U.S.-dominated military alliances
NATO-NORAD, the Canadian government not only became a major arms supplier
to the Pentagon war machine, but a chief apologist for U.S. imperialism,
particularly through its role on the International Control Commission.
The slogan that we first raised in the face of considerable opposition
from both the Communist Party and the reformist NDP and trade-union
leaderships was "End Canada’s Complicity." This slogan, which was rapidly
picked up in all the antiwar actions, accurately expressed both opposition
to U.S. imperialism and opposition to the Canadian bourgeoisie’s
diplomatic and military support for the American government’s
international counterrevolutionary role.
It was during this period that the flood of U.S. capital into Canada
took on massive proportions. U.S. corporations bought up innumerable
plants, phased out others, displaced thousands of jobs, erected new
operations and even whole new communities, and moved in on a big scale to
exploit the vast and largely untapped natural resources of the country for
the profit of U.S. corporate power. At the same time the Quebec
nationalist ferment began to take on a new scope. The cross-Canada
radicalization solidarized with the Québécois, even to the extent of
seeing broad parallels (if not complete identity) between the Québec
struggle and the struggle of the colonial peoples. At this time, the view
that Canada itself had become a "colony" of the U.S. began to take root
and find support among growing numbers on the Canadian left.
Anti-Imperialism
The major feature of the new radicalization was and continues to be its
internationalism. Its internationalism has been expressed as
anti-imperialism directed primarily against the United States, the world’s
major imperialist power. This anti-imperialism has always contained a
nationalist element. However, with the rising flood of U.S. capital into
Canada more and more directing Canadian development and determining
Canadian state policy, this nationalist element has grown tremendously in
recent years. The radicalization, however, remains essentially
anti-imperialist and continues to move in an anticapitalist and socialist
direction, even in its growing nationalist framework.
Despite a couple of aborted ventures by the Communist Party and an
occasional effort by some elements on the student left, anti-imperialism
in Canada has not taken on the form of an anti-imperialist movement as
such, a movement that directs its fire against the main enemy somewhere
else (the U.S., for instance) rather than the capitalist enemy at home.
The role of the Canadian government and the Canadian capitalist class as
junior partners of U.S. imperialist interests has blocked this.
Anti-imperialism in Canada has directed its fire at the enemy at home, the
Canadian capitalist class and its political representatives, both in its
actions and its politics.
The anti-imperialist sentiment, we noted in our 1968 convention
resolution, was developing towards an anticapitalist consciousness. Even
where the forces organized around this sentiment explicitly called
themselves nationalist, as in the case of the Waffle, they rejected any
concept of an anti-imperialism concentrating its fire on a foreign enemy.
In its Manifesto the Waffle rejected the concept of "an independence
movement based on substituting Canadian capitalists for American
capitalists or in public policy to make foreign corporations behave as if
they were Canadian corporations." It went anticapitalist—into the NDP.
This anti-imperialism, even where it has explicitly called itself
nationalist, has not been anti-U.S.-working-class. It has seen the
American workers, and in particular Blacks and student radicals, as allies
against U.S. capitalism. To be sure, there has been a certain impatience
and even superior attitude to the U.S. workers for their toleration of the
trade-union bureaucracy at the head of the international unions and for
supporting the big-business American political parties.
In its opposition to the Canadian government, anti-imperialism began
very early to turn to the newly formed and relatively open New Democratic
Party. The so-called Watkins report on the scope of U.S. investment in
Canada, sponsored by the Canadian government, established what the left
already sensed and provided the facts for an objective explanation of the
role of the Canadian capitalist class, a rudimentary class analysis, and
carried its author and the new radicalization fully into the NDP. The
result was the "Manifesto for an Independent and Socialist Canada" and the
formation of the Waffle, the largest and broadest left-wing formation in
the history of Canadian reformist labor politics.
The New Canadian Nationalism
The new Canadian nationalism is not a negation of the anti-U.S.-imperialism
that we noted in our 1968 convention, but an extension of it. That is what
makes it a key element in the unfolding radicalization.
It is false to counterpose internationalism—proletarian
internationalism—to this new nationalism. This nationalism is not
chauvinist. It is not against the American workers. It is not federalist,
in opposition to Québec’s right to self-determination. It is
anti-imperialist and thus essentially internationalist.
This nationalism is not at all an ideological expression of the
interests of Canadian capitalism, of private property and the Canadian
state, which vigorously oppose it. The Canadian bourgeoisie counterposes
an internationalism—to be sure, a mystified form of internationalism—to
this nationalism. They attack the opposition to energy development in the
North as standing in the way of continental progress. They harass the
ecologists as conservatives and parochialists standing in the way of human
progress. They denounce those concerned about the development of natural
resources in the interests of the working people, as lacking vision of a
North American economy whose benefits, they allege, all will share.
In their opposition to the status quo, Canadian nationalists are
searching for justification in the historic past of Canada—its progressive
and revolutionary past. Thus, we have Léandre Bergeron’s Le Petit
manuel d’histoire du Québec, not only a best seller in Quebec, but a
best seller in English Canada (over 200,000 copies have been sold). Thus,
there are demonstrations in honor of revolutionary heroes like Mackenzie
and Papineau. Thus, there are numerous tracts and studies and university
theses on the 1837 rebellions, on the martyrdom of Louis Riel, and on the
Winnipeg General Strike. There has been a great flourishing of interest in
the struggles of the Native peoples, in Canada’s revolutionary-democratic
traditions, in the labor and socialist movement, in Canada’s pioneer
feminists, etc.
A Relentless Opposition
The document "Canada and the Crisis of World Imperialism"—while it
recognizes that the entire left is nationalist (according to its authors,
who offer no explanation of this phenomenon, the left has embraced
nationalism with light-minded irresponsibility)—calls for a "persistent
and relentless campaign ... to resist and turn back" its influence. This
has led us to reverse our entire attitude to the broad left Waffle
formation and to make its supposed reactionary nationalism the
crucial determinant in our relations with it as it moved, under the
assault of the right wing, out of the NDP. This policy continues to
threaten our work in the NDP where this new nationalism is a vital factor
in a left differentiating itself from the reformist leadership. The left
wing, without the Waffle-MISC, is now isolated and under pressures, on the
one hand, to adapt to the right, and on the other, to swing out in an
ultraleft direction that threatens all our recent work in the NDP with
disaster. Our campaign against nationalism has also served to blind us to
the continued development of the Waffle-MISC outside of the NDP and the
challenge it poses to us for the adherence of new forces among the
revolutionary vanguard.
The United Tendency opposes such an evaluation of this nationalism and
the orientation that flows from it. We see this new nationalism as an
integral part of the deepening radicalization. We see it as essentially
progressive in its thrust—progressive in that it raises the class question
in this country and leads to a heightened internationalist consciousness.
The Nature of Nationalism
How are we to explain this nationalism arising in an advanced
capitalist country at this time?
In itself, nationalism has neither a reactionary nor progressive
character, out of time and space. We are required to make a concrete
analysis, within definite historic limits, and to take into account the
specific features under which the phenomenon arises.
Classically—that is, in the broad historic sense—nationalism is
bourgeois. It first appeared during the rise of capitalism, in the
struggle of the nascent capitalist class to establish the nation-state as
a framework for the expansion of private property, freedom of enterprise
and trade. In this early stage in the development of capitalism,
nationalism had a fundamentally progressive character. As well as serving
the interests of capitalist progress, nationalism contained and expressed
a profoundly democratic concept—the concept of popular sovereignty—of a
mother-land which claims to represent the people as a whole, its vast
majority, and which grants and defends their liberties and gives them a
conscious stake in shaping its future.
In the imperialist stage of development, however, in the epoch of
capitalist decay, nationalism in those countries which have established
their national independence and sovereignty takes on a fundamentally
reactionary character. It serves as an instrument of the capitalist class
to mystify its rule, to delude the workers, to deter them from developing
a class consciousness and organizing along independent class lines. It has
been used to pit them against one another in interimperialist and colonial
wars.
A New Phenomenon
Today in Canada, when we live in the imperialist stage of development,
one might automatically assume that nationalism is an instrument of
bourgeois rule and is reactionary to the core. We are obliged, however, to
undertake amore concrete, a more specific examination of Canadian reality
within the broader historical and international framework.
We have summarized in the following way the specific circumstances and
historical conditions that have led to the radicalization expressing
national aspirations:
Because of the historic delay of the Canadian-U.S. socialist revolution
which will lead to the realization of a Socialist United States of the
North American continent, a process of integration or absorption of the
economy of Canada with that of the mightiest imperialist power in the
world is taking place under capitalism. This has resulted in the
widespread and growing development in English Canada over the past several
years of a nationalism—a phenomenon which is traditionally part of an
earlier bourgeois stage of development.
Due to the distorted and weak development of Canadian capitalist
society, the Canadian bourgeoisie and their state acquiesce to this
process of integration and by so doing violate these growing national
aspirations. Arising as they do at a time of increasing capitalist crisis
in Canada and across the world, and at a time of widening radicalization,
these national aspirations lead toward conflict with the Canadian state,
and toward a linking with the tasks of the Canadian and international
socialist revolution.
Thus, Canadian nationalism has arisen today in response to a process of
growing economic integration of Canada with the U.S. To our knowledge, the
phenomenon of one advanced capitalist and imperialist nation being
economically integrated, in a cold way, with another advanced capitalist
and imperialist power is something new and unforeseen, except perhaps in
an abstract and speculative way, by the Marxist movement. It is the
product of a unique set of historical circumstances—namely, the uneven
development and evolution of world capitalism as a whole in transition to
socialism, in conjunction with the historically uneven development of
Canadian capitalism vis-à-vis American capitalism. This historically
unique situation has resulted in what can only be described as a new type
of nationalism.
The Essence of the New Nationalism
To be sure, this new nationalism finds contradictory expressions; for
instance, in the unmistakably bourgeois nationalist Committee for an
Independent Canada, designed, according to its chief spokesman Prof.
[Abraham] Rotstein, to provide a counter-pole of attraction to the Waffle
and NDP. Is this radicalization within its nationalist framework then
ambivalent—requiring on the one hand a sympathetic, and on the other a
hostile response on our part? Is this then only a matter of tactical
orientation—a false one in the case of Waffle-MISC—that can still easily
be corrected?
No! While composed of opposing aspects which take on different
appearances or forms of expression, this nationalism contains an essence
which is progressive. The necessary conditions for its production and
reproduction are objectively present and operative. Nor is the anti-U.S.
imperialism, dealt with in our 1968 convention resolution, some mere
sentiment, only flimsily connected with reality. Both constitute the
reflection in the collective consciousness of the radicalizing forces of
the increasing domination by U.S. capital over the Canadian economy and
the acquiescence of the Canadian capitalist class to it. This has resulted
in a heightened understanding in the ranks of the radicalization of the
role of the Canadian capitalist class and the relationship of other
classes to it. This analysis found vindication in the fact that the
radicalization moved into the NDP and found expression in the Waffle,
offering us an opportunity to develop our views in a much broader arena.
What establishes the progressive essence of this nationalism—what gives
it its radical thrust—is the process that has led to the integration of
the Canadian economy with that of the U.S. under capitalism, and the
effect that this process has had on class relations and dynamics of the
class struggle.
Nationalism and the Class Forces
First and foremost, integration has drastically weakened the Canadian
state, and not only as an instrument capable of expressing the interests
of any private Canadian capital that might find itself opposed to U.S.
capitalist interests. It has weakened the state, from the point of view of
its credibility as an instrument of democratic rule—the illusion that
hides its fundamental character as an instrument of class oppression and
is its main source of strength. It increasingly appears as an agency of
something totally alien to radicalizing Canadians—U.S. corporate power.
Nationalism finds little expression among the Canadian bourgeoisie,
which is firmly committed to its junior partner relationship with American
capitalism. This is not surprising, as the integration of their economic
interests has inevitably tended towards what might be described as a
social integration of the owners and representatives of Canadian and U.S.
capital. Their common outlook is reinforced by an unusual degree of
intermarriage, common club affiliations, common educational background,
etc. Hence, it is not unusual for the members of both bourgeoisie to
almost intuitively respond and make adjustments so that their relations
are not ruptured.
Nationalism, however, has found some response among a few disenchanted
high government officials and bourgeois ideologues. Thus, we see
ex-Liberal cabinet minister and nationalist Walter Gordon calling for
public ownership of the Mackenzie Pipeline, and ex-Liberal cabinet
minister and nationalist Eric Kierans urging public ownership of
Manitoba’s mining industry over the next ten years. Kierans’ report has
been condemned by the Manitoba Mining Association as a "communist
document, foreign to any Canadian thinking on the mining industry. "
Rising Canadian nationalism is very much an expression of the
alienation and radicalization of widening sectors of the higher skilled
elements in the work force—scientists, technicians in every field,
teachers, etc. The U.S. subsidiaries and branch plants develop almost no
research in their Canadian operations, but draw on the advanced technology
developed by the U.S. parent companies. At the same time, the vast
majority of Canadian government grants for research and development (89
percent in 1968-69), as to be expected, go to the dominant capitalist
force in the country—to foreign-owned, largely U.S. corporations. Research
projects in the universities are designed to meet U.S. corporate need, as
was clearly revealed to wide layers of the radicalization during the
escalation of war research for the war in Vietnam. This has increasingly
posed the issue of Americanization of the universities, widely discussed
on Canadian campuses.
Canadian nationalism is growing in the working class, which has only
been moderately affected by the radicalization until now. The
international unions have provided an increased potential (seldom
realized) for united labor action against corporations which span the
border. However, the more powerful U.S. trade-union bureaucracy has also
strengthened the Canadian trade-union bureaucracy. In this context,
Canadian nationalism is giving impetus and new dimension to the
rank-and-file struggle against the bureaucracy and for union democracy.
The new nationalist mood is by no means limited to the Canadian
unionism of small service and craft unions, long sufferers of the imposed
bureaucracy of international-office staff appointees. It is hitting such
unions as the United Steelworkers and the Autoworkers, which already have
considerable autonomy within the internationals. Canadian UAW director
Dennis McDermott recently warned that "unless the international unions
make some fairly drastic accommodations and adjustments ... to the fervent
nationalistic attitudes that pervade this country ... their very survival
as an effective entity is questionable." McDermott appears to have drafted
a list of proposals designed to give the UAW even greater structural
autonomy. In steel, there have been a whole series of applications which,
if granted certification votes, could take the interior British Columbia
locals outside the internationals into Canadian unions.
There is no question that this nationalism is profoundly altering the
dynamics of class relations within Canada and the processes of the class
struggle itself. Our responsibility as Canadian Trotskyists is to come to
grips with it, to recognize its key role in the radicalization so that we
can effectively propagandize our revolutionary, socialist views and build
the vanguard party.
We are for "identification" with this nationalism, not to achieve
"one-ness" with it (as, we have been informed, the Oxford Dictionary
defines the word). We are for working within this nationalism which
permeates the entire left. While we will oppose any and all adaptations to
its backward expressions, we will project our Marxist analysis and present
our Trotskyist program of democratic and transitional demands in a way
which will link to the essentially anticapitalist dynamic of this new
nationalism. In so doing, we will not become nationalists or some breed of
national communists; on the contrary, we will be acting as Trotskyists—as
internationalists—which we are to the core.
April 3, 1973
FOOTNOTE: The United Tendency, in whose name the above
counter-resolution has been issued, has been challenged to produce a
program to meet the varied forms of expression that the new nationalism
takes on in the areas where we are working to raise the class
consciousness and combativity of the workers, feminists, students, etc.
The first responsibility of Marxists is to analyze a phenomenon in
order to develop a general orientation to it. We must first answer the
following questions: Is there a new nationalism? What is its source? How
does it express itself? What are its forms? How does it influence class
relations? Only after developing an overall understanding and a line, can
we outline or advance a program. And even then, the program can only be an
approximation and will continue to grow and develop with our experiences
in the unfolding class struggle and in the living process. We will have to
project our ideas, to test them, and to learn from our mistakes.
Since there are no uncompleted tasks of the classic nationalist type,
since there are no broad bourgeois-democratic tasks in Canada, we have
said that our programmatic intervention must center around an
amplification of Trotskyist democratic and transitional demands.
It seemed apparent long ago, when the U.S. owned Crown-Zellerbach
Corporation began phasing out the plant and entire town of Ocean Falls,
that we would have called on the British Columbia NDP Government to take
the plant over, without compensation, and turn it over to the democratic
control of the workers or possibly the Native movement. It would also seem
obvious that we would enthusiastically endorse public ownership of
Manitoba’s resource industries, particularly the Thompson Lake
International Nickel operation, which would be certain to have a
radicalizing impact on Sudbury workers. A program along these lines would
enable us to intervene in the Mackenzie Pipeline debate, which cannot be
done under a banner of antinationalism. Our intervention in this debate
would express, programmatically, the interests of the Canadian working
class, and the concept of Native peoples’ and workers’ control.
Comrade Courneyeur, who would today have us carry the banner of
antinationalism as we intervene in the radicalization, attempted in an
article (June 19, 1972, Labor Challenge) to pull together some of
our experiences based on the correct orientation of the 1968 convention.
It should be considered as a serious contribution to a future discussion
of program.
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