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NEWS & LETTERS, January-February 2002

India and Pakistan on the verge of war

The heightened tensions between India and Pakistan after the Dec. 13 terrorist attack on the Indian parliament have not yet led to outright war. However, there has not yet been a withdrawal of the 500,000 strong build-up of the Indian army at the border, and the fear and threat of nuclear war remains real.

Although India has agreed to give Pakistan time to meet its list of stringent demands, including the extradition of 20 suspected terrorists, hardliners in the army and government remain belligerant. Pakistan's General Musharraf claims to be doing what he can to crack down on extremists, though he recently assured the hardliners in Pakistan that "if war is imposed on us, we are ready" to fight with "all our might." This conjures up images of nuclear holocaust in the land where one of the oldest and most advanced of human societies once flourished.

The flashpoint is the Kashmir Valley, which reporters in the West refer to only as a "disputed territory," but which is historically a unique and gorgeous land, where Muslims, Hindus and Buddhists once lived in relative peace and harmony.

Kashmir is home to a culturally tolerant and religiously hybrid people, and is a center of Sufism on the subcontinent. The Islamic fundamentalist tendencies that have popped up in Kashmir in the last decade are alien, sponsored and supported by foreign elements known to be involved with Al Qaeda, but sustained by the continued betrayals and human rights violations perpetrated by the Indian state.

Neither India, which has sent an occupying army into the region, nor Pakistan, which has funded and trained terrorists who have infiltrated and influenced groups fighting for Kashmiri self-determination, care about the aspirations and desires of the Kashmiri people. In the last 11 years, more than 35,000 people have been killed in Kashmir. Over its more than 50-year history, Kashmir has been victim to the violent communal politics that have divided the people of the subcontinent since the partition of India and Pakistan in 1947.

In the election platform of the right-wing party that now rules India, there is a call to abolish the constitutional article that grants Kashmir autonomy. This has further alienated the Kashmiri people, who are trapped by the escalating fundamentalist tendencies on both sides.

It's clear that for the voice of the Kashmiri people to be heard, the Left in both countries has to take a solid stand against both Hindu and Islamic fundamentalism.  

The Indian Left, in its attempt to expose and condemn the atrocities perpetrated by the Indian state, has failed to address the rise of Islamic fundamentalism. Indeed, the Indian Left has often forwarded the view that the terrorist bombings in India in the 1990s were perpetrated by the Indian state itself in order to justify its communalist politics. Some on the Left even believe that India attacked its own parliament to give credence to its crackdown on Muslims in India.

This is tantamount to saying that the U.S. attacked itself on September 11 to justify its imperialist policies, a ridiculous view that fails to account for the rise of fundamentalism that threatens the lives of so many people around the world.

India's rulers are using this conflict to crack down on civil liberties and to further their Hindu fundamentalist agenda. This must be opposed on every level.

 There have been ongoing anti-war protests and vigils in both Pakistan and India. There have also been attempts at cross-border organizing between human rights and anti-nuclear activists in India and Pakistan. Along with the call for a military de-escalation, these groups are also calling for a de-escalation of national chauvinism and religious fundamentalism. It is only such voices, not the heavy hand of General Musharraf or Prime Minister Vajpayee, that will ultimately save the subcontinent from the threat of nuclear holocaust.

—Maya Jhansi

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