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March 2000


Ecuador's military coup


In Ecuador, mass demonstrations by the indigenous movement against widespread poverty and corruption culminated Jan. 21 in a coup by a section of the military, forcing President Mahuad from office and suspending congress. A three-man junta declared itself in power for two days. One of the three was the head of the Confederation of Indigenous Nations (CONAIE)! But then Vice President Noboa took over as president and congress returned, and now the oligarchy is governing again as if nothing had happened. It is proceeding with plans for an Economic Transformation Law that includes dollarization and yet more austerity for the poor.

The country's main union federation, the Unitary Workers Front (FUT), held protests against the proposed law the week of Feb. 21. CONAIE continues to demand the dissolution of congress and the judicial system in favor of a Peoples Parliament and elected judges, but it may have lost some of its popular support as a result of its role in the failed coup.

One Ecuadoran writes: "Our poor country will probably have a very authoritarian government now. In other countries where neo-liberalism was applied, the use of force was indispensable. I hope the indigenous movement will do things better next time they try to make a change in the government. Hopefully they will use their power to get more space for democratization and participation, rather than falling for the trickery of the military like they did this time. The military wants an excuse to repress them; some people even think the military planned for the coup to fail. The indigenous movement has lost support as a result. Some people are even saying the government should have killed some of them. I don't want to tell the indigenous movement what to do, but they are in a strong position to pressure the government and should not let themselves be tricked out of their power."

Ecuador's coup sounds an echo of Latin America in the 1950s-1980s, when military dictatorships repressed, tortured and killed workers and revolutionaries all over the continent. What is remarkable in the year 2000 is the indigenous movement's alliance with the military. Just three years ago, the Ecuadoran masses forced out another president who was corrupt and imposing worse and worse austerity. That time, Congress selected a new president from among its ranks (ignoring the woman vice-president), and nothing changed. What were the indigenous leaders thinking this time, that military dictatorship is the "lesser evil" (don't they remember their own military dictatorship in the 1960s?), and that a few million dollars thrown their way could change the economic condition of the millions of indigenous people living in dire poverty? Where was the Left during the mass protests, and did it present an alternative to a military takeover?

In Austria, Nazi-admirer Joerg Haider's anti-immigration party recently won enough votes to enter the government by promising to shake up the corrupt and undemocratic coalition that has ruled that country for three decades. Some people are calling him "a breath of fresh air." As different as these countries and events are, they put front and center the question, what alternative is there to the way society is organized now, and what kind of overthrow of this society is needed to get us there?

Whereas U.S. government ideologues want us to believe there is no alternative to existing society, people around the world never stop fighting for change. What is scary about the Ecuador and Austria events is that they suggest the only alternatives to capitalism are military dictatorship or fascism. It seems we are in grave danger of losing the concept of a socialist alternative altogether.

-Anne Jaclard






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