From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
December 1999
Grave contradictions of 1979 Iranian Revolution
by Raya Dunayevskaya, founder of Marxist-Humanism in the U.S.
Editor's Note: As Raya Dunayevskaya worked on her third book, ROSA LUXEMBURG, WOMEN'S LIBERATION AND MARX'S PHILOSOPHY OF REVOLUTION, she wrote a series of Philosophic-Political Letters about developments in the Iranian Revolution of 1979, in which she initially saw "the specter of a full social revolution." We publish here at a time of renewed political activity in Iran, and on the 20th anniversary of the hostage crisis, one of those letters. The original can be found in THE RAYA DUNAYEVSKAYA COLLECTION, 6013-1018. The Political-Philosophic Letters on Iran are collected in an English-labguage pamphlet, IRAN: REVOLUTION AND COUNTER REVOLUTION, and a Farsi-language pamphlet, RAYA DUNAYEVSKAYA'S POLITICAL AND PHILOSOPHIC LETTERS ON REVOLUTION AND COUNTER REVOLUTION IN IRAN. Both are available from NEWS & LETTERS.
* * *
November 27, 1979
Dear Friends:
Were it not for the Iranian Revolution that WAS - and MAY still resume and
deepen, as it is by no means over, despite the COUNTER-revolutionary stage
now being carried out by the imam demagogue, Khomeini, whose insanities are
being matched by [U.S. President] Carter's saber-rattling - this would be
the time for saying one thing and one thing only: "A plague on both your
houses."
I
Because, however, of the remembrance of the Iranian Revolution as it
overthrew the Shah [of Iran's] barbarous regime backed by U.S. imperialism;
because of the remembrance of Women's Liberation's refusal to wear the
chador, challenging Khomeini's attempt to turn the clock backward and
reduce women to a feudalistic state; and because of the CONTINUING
rebellion of the Kurds as well as the Arab oil workers in Khoozestan
against Khomeini, along with the other minorities' struggles for
self-determination1-it is necessary to take a second look at the new form
of the occult which is coming out of Khomeini's Iran and calling all
others, and not only U.S. imperialism, "mussed fi ai-Ard" ("the corrupt of
the earth"). It is imperative to practice dialectics, rather than to act on
first reaction, as if tailending Khomeini's opposition to the U.S. is
genuine opposition to American imperialism.
Of course the hatred of the Iranian people for that butcher, the shah, and
their opposition to U.S. imperialism, which had put him into power and kept
him there, is not only real and justifiable for Iranians, but was real and
justifiable for the many Americans who both exposed the truth of the shah's
tortures of the Iranian people and expressed their solidarity with Iranian
revolutionaries. Of course the Carter administration was well aware of the
opposition not only in Iran but in this country to granting any asylum to
the shah, and for a while-a very short while-Carter was forced to resist
the pressures of Nixon, Kissinger, and David Rockefeller's Chase Manhattan
Bank to bring the shah to the U.S. But following the tune of the new Pied
Piper, Khomeini, against "infidels" and "satanic domination" is anything
but struggling either against U.S. imperialism or showing solidarity with
the Iranian Revolution.
All one has to do to see the degeneration of the so-called Revolutionary
Council in Iran is to see the new "left covering" given by the current
acting foreign secretary, Bani-Sadr, who is trying to institute an Iranian
version of Pol Potism. Listen to the interview Bani-Sadr granted to Eric
Rouleau in LE MONDE (11/10/79): "Teheran is a monstrous parasitic city,
which absorbs by itself one-half of the national consumption... we will
empty it of some of its people by creating in the countryside industrial
and agricultural production units."
Unfortunately, even the more recognizable Left-Trotskyism-far from
practicing any revolutionary dialectics, is busy tailending Khomeini's
Iran.2 The INTERCONTINENTAL PRESS (IP) of 11/19/79 and 11/26/79 keeps
talking of a "New Upsurge in the Iranian Revolution." It even sees
anti-U.S. imperialism in Khomeini's phrase "satanic domination" in the arrogant message Khomeini sent to the equally arrogant Pope, telling the latter th
at the way the "Christian world (can) redeem itself" is by following
Islamic Iran's fight against "infidels." It is impossible not to ask
whether there isn't a coincidence between this and the one democratic
gesture by Khomeini which allowed some of the banned papers to reappear,
including KADAR (WORKER), the paper of the Iranian Socialist Workers Party
(HKS). In any case, the very first issue, 11/17/79, of KADAR to reappear
cited Khomeini's statement to the Pope as proof of "how anti-imperialist"
Khomeini was.3 Furthermore, continued IP, the holding of American hostages
by the Iranian students (who, not so incidentally, call themselves
"Followers of the Imam") "re-emphasizes the people's historic demand for
political and economic independence from world imperialism."
In what proletarian revolution, exactly, was the taking of hostages-and not
the rulers, but some fairly low embassy personnel-held to be a
revolutionary tactic? Since when has war and revolution been made
synonymous? Isn't it about time that Marxist revolutionaries labeled
Khomeini's endless repetition of "we are men of war" "looking forward to
martyrdom" for what it is by citing Marx, who wrote that Napoleon, the
ultimate COUNTER-revolutionary, "substituted permanent war for permanent
revolution"?Š
But the Trotskyists continue with their fairy tale leftism, since they do
support the Kurds' struggle for self-determination. However, what they play
up is that some Kurds supposedly supported Khomeini, and what they cover up
is that none less than the two most important ayatollahs after
Khomeini-Montazeri and Behesti-called the Kurd leaders "agents of Savak
[the Shah's secret police], Zionists and corrupt sources." Since it was
just at the period when Khomeini was trying to claim that the whole of Iran
was for him, he took to the air and said that this statement by the
ayatollahs was a "personal view." But these "persons" are not just any
persons. They hold the positions of president and vice-president of the
Assembly of the Experts that has just completed the draft constitution to
be shoved down the throats of the Iranian people on Dec. 2 and 3. Indeed,
many believe they undoubtedly were the two who instigated the occupation of
the [U.S.] Embassy by the students.4
II
What the media have not shown is that during the demonstrations in front of
the U.S. Embassy, there was also a storming of the Ministry of Labor,5 in
which the mass of unemployed-and there are no less than two million
unemployed in Iran now-were demanding jobs. Nor are they reporting the
continuing struggles of the Kurds, much less the fact that some Marxists
have gone underground to continue a truly revolutionary struggle against
Khomeini's usurpation of the fruits of their revolutionary overthrow of the
shah.
Another of the many events unreported in the mass media at the time it
happened (and still kept from the regional TV) is the bloody riots Khomeini
instigated against the present rulers of the island of Bahrain in August,
demanding the establishment of a "pure" Islamic government, the abolition
of all "Western ways," especially TV, and the re-establishment of the
separation of men and women in all public places. The riots were put down
by the current rulers, but so worried are they about Khomeini's influence,
his ability to foment rebellions against other Muslims who do not wish to
unite "as one" against "the West"-and the East-and whom Khomeini then
accuses of "crimes against God," that they have hushed up the August riots.
This is only part of Khomeini's own type of imperialism. Besides the claim
to Bahrain, he has retained-despite a challenge by Iraq-the shah's 1971
occupation of the three islands of Abu Musa and Greater and Lesser Tunb.
Those islands are situated near the Straits of Hormuz, through which passes
nearly half of the West's oil imports.
Furthermore, Khomeini has lashed out against any Iranian who dares to say
that he is for Iran first and for Islam second. He calls that "blasphemy."
At thesame time, when the PLO suggested that the Persian Gulf be renamed as
either the Islamic or the Arabian Gulf, Khomeini rejected the suggestion at
once. His insistence that Islam-his interpretation of Islam-must always
come first does not in any way mitigate his disdain for Arabs. Not only was
he adamant that the Persian Gulf retain its name, but his opposition to the
Arab oil workers and any claim for self-determination is total. Arafat was
quickly brought down to size when he tried to intercede for the American
hostages. That doesn't mean that either Arafat or all the Arab state rulers
meeting in Tunisia had anything to say for Khomeini-with the exception of
Libya, and even their pro-Khomeini stance did not take priority over
selling oil to the West.
Hussein of Iraq has no intention whatever of bowing to Khomeini. Indeed, he
has already once threatened an invasion and is, at the moment, arming some
Kurds to start a revolt within Iran.
III
And what, exactly, is being prepared for the Iranian people once this month
of mourning, the Muharram, is over? Well, they are to engage in a
referendum to approve the draft constitution which the Ayatollahs Montazeri
and Behesti have drawn up. Anyone who has any illusions that this
constitution bears any resemblance whatsoever to the one that was inspired
by the first Russian revolution of 1905-1907, when the first shah was
overthrown, or even as the mullahs amended that constitution when they
brought the shah back, should take a look at the new institution of the
Office of Religious Guardian, which has THE RIGHT TO VETO OVER EVERYTHING
AND ANYTHING PASSED BY THE STATE RULERS AND IS ALSO THE SUPREME COMMANDER
OVER THE ARMED FORCES.
The point is that the constitution does nothing but try to legitimize
Khomeini's usurpation of the victory of the workers who achieved the actual
overthrow of the shah. It cannot solve the crisis in Iran any more than
staged demonstrations before the U.S. Embassy and the sacrificial use of
hostages can stay the hand of U.S. imperialism.
The greatest danger now lies in the momentum gained by Khomeini's
demagoguery, which might trigger Apocalypse Now! That is the brink at which
the world now stands. Khomeini and Carter may not flinch as they prepare
for such a confrontation. But the world must do everything to stay the
hands of both rulers.
In the imperative struggle against the savage racism in [the U.S.] against
Iranian students, we must never forget that the underlying racism that has
always been shown against the Blacks has actually been directed also
against revolutionaries and minorities, though in depth it has been
differently expressed racially. What I am saying is that not only must we
remember the horror of U.S. concentration camps against Japanese-Americans
during World War II at the very time when no such atrocities were committed
against Nazis in this country. The case against each WHITE fascist was
treated as an individual case. We must remember that the fact that American
revolutionaries have long fought this, have long fought U.S.
capitalism-imperialism and its wars, does not mean that we accept, as a
revolutionary gesture, the opposition to American capitalism by another
capitalist or religious fanatic any more than we accepted Nazism or
Japanese military opposition to American capitalism as anything but an
inter-imperialist fight.
OF COURSE THE MAILED FIST OF CARTER MUST BE STOPPED, AND HIS IS ALSO THE
HAND THAT CAN RELEASE A NUCLEAR HOLOCAUST, WHICH WOULD PUT AN END TO
CIVILIZATION AS WE HAVE KNOWN IT. Revolutionary opposition against American
imperialism can be carried through only if we raise a banner of what we are
FOR. And what we are for is NOT turning the clock back to some form of
occultism.
Anyone who tries to gild a neo-fascist occultism, forgetting that the
"masses" that Hitler mobilized were mobilized for counter-revolutionary
purposes, anyone who tries to say that Khomeini's constant references to
the "disinherited masses" is akin to Mao's "Cultural Revolution," should be
made to remember that-though Mao was once a revolutionary and though Mao
did labor under the illusion that making Russia "Enemy Number One" (like
Khomeini's making the U.S. "Satan") was the way to fight for world
socialism-Mao ended by rolling out the red carpet for Nixon.6 As we said
then, the "revolutionary" Maoist apologists, who were willing to forgive
Mao every crime on earth and leave a few blanks for those he might create
later, were revealing that one and only one organic trait characterizes
them all: tailendism to a state power. This is the exact opposite to what
Marx's Marxism is-the struggle for a totally new, classless social order
based on totally new human relations. Anything short of that spells out
betrayal.
Yours, Raya
NOTES
1. See my Political-Philosophic Letter, "Iran: Unfoldment of, and
Contradictions in, Revolution," March 25, 1979, published by NEWS & LETTERS.
2. And if a Trotskyist should dare to say that following Khomeini is like
"following" Father Gapon in 1905, they should at least have learned from
Trotsky that, far from any Bolshevik or Menshevik or Social Revolutionary
or even Liberal following Father Gapon, the truth was that Father Gapon
himself turned against the czar and for the movement after the army fired
on their demonstration.
3. Remembrance, historic remembrance, has a way of repeating itself as if
it were an ongoing element in every crisis. Nothing seems more relevant now
than Trotsky's analysis of the Big Lie Stalin perpetrated by staging the
infamous Moscow Frame-up Trials, 1936-38, against the "General Staff of the
Revolution," including Tukhachevsky, whom Stalin accused of nothing short
of dealing with Nazi Germany. The needed revolutionary attitude when such a
lie is perpetrated, Trotsky told me, is that it is not enough just not to
believe the Big Lie. The fact is, he continued, that the reason the Big Lie
is so much more monstrous than the ordinary lie is because its
premeditation hides the sinister motivation that would have put everyone on
the alert, had they known the truth. What Stalin was accusing Tukhachevsky
of, he explained, might very well be what Stalin himself was doing or
planning to do. The trial balloon towards that end, which directs hatred
towards the accused, calls for a great deal more than just a defense of the
wrongly accused. We must be prepared to fight some new "peppery dish" that
Stalin was readying-perhaps a deal with Hitler. That was precisely what
happened the following year, the Hitler-Stalin Pact of 1939.
4. See CHRISTIAN SCIENCE MONITOR, 11/16/79: "Constitution Gives Clergy
Control in Iran" by Geoffrey Godsell.
5. CHRISTIAN SCIENCE MONITOR, 11/21/79.
6. See both the chapter on "The Thought of Mao Tse-tung" in my PHILOSOPHY
AND REVOLUTION and "Mao's Last Hurrah," Political-Philosophic Letter, Feb.
27, 1976, published by NEWS & LETTERS. Since the designation of Russia as
"Enemy Number One" is the one Mao legacy the post-Mao leadership is
scrupulously following out, see also "Post-Mao China: What Now?" in NEW
ESSAYS (Detroit: News & Letters, 1977).
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